Snakes & the Gospel

I have recently become the owner of two wonderful little snakes.  Ranger, a fiery red and orange Brooks Kingsnake, and Nathaira, a beautiful green Checkered Garter Snake with a 
yellow dorsal stripe, have become very welcome members of my life.  

As a happy pet owner, I take every opportunity to show them off to people.  Some love it, and they regularly ask me about them.  Others are interested and watch the videos.  Several are genuinely scared of snakes. I completely understand this, though.  Irrational fears are exactly that, irrational.  I have one myself, so I do my best to remember who and not show them pictures or videos.  They are likely to block me on Facebook, too.  The group I find fascinating are the ones who are repulsed by them.  There is really nothing to this.  Snakes aren't slimy or gross.  They are very interesting creatures.  In fact, I would say that snakes, more than any other creature on this earth, understand the predicament of humanity.

Genesis 3 begins by talking about the snake.  It calls the snake "crafty."  It seems that this "craftiness" made the snake the ideal tool in the hands of the Enemy.  "Now the serpent was more crafty than any other beast of the field that the Lord God had made.  He said to the woman, 'Did God actually say, "You shall not eat of any tree in the garden"?'" (Genesis 3:1).  

Now, anyone who owns a snake knows that snakes are super stealthy.  I was convinced I had lost Nathaira at one point.  She must have escaped while I was cleaning the tank because I tore that tank apart looking for her to no avail.  I put down hides and tape on the floor as well as heat to attract her.  One morning as I was checking my traps, I saw her slither up and over her tree IN THE TANK!!!  That snake had managed to hide in that tank the whole time...  crafty indeed.  However, no snake has the desire or mental capability to try to deceive mankind.  After all, snakes were created by God and He called them good.  "And God said, 'Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.'  So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good" (Genesis 1:20-21).  If the snake was created good without any reason to deceive mankind, who does want to deceive mankind?  Satan does, and he used that snake for exactly that purpose.

The Fall of Man proceeded in this manner.  Satan possessed the snake and used its natural craftiness (probably just a shadow of his own craftiness) to deceive mankind.  He planted the seed of doubt, and they doubted the goodness of God.  They made the choice not to trust their Creator and rebelled against His one command.  They sinned and were no longer innocent.  This climactic event sent ripples throughout time that have swollen into waves that crash on the shores of our daily lives.  Mankind fell, and in the falling there are four guilty parties.  Satan is obviously guilty for starting this problem and deceiving mankind.  God pronounced his punishment here:

 "I will put enmity between you and the woman,
    and between your offspring and her offspring;
he shall bruise your head,
    and you shall bruise his heel" (Genesis 3:15).

This is the first mention of the Good News we see in Scripture.  It is  referred to as the protoevangelium or "first Gospel."  I will talk about this a bit later as it deals with man, not Satan.

God will also deal with Satan at the end of days, "And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them,  and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever" (Revelation 20:9-10).  Mankind is guilty for rebelling against God.  God gave them their punishment:


"To the woman He said,

“I will surely multiply your pain in childbearing;
    in pain you shall bring forth children.
Your desire shall be for your husband,
    and he shall rule over you.”

And to Adam He said,

“Because you have listened to the voice of your wife
    and have eaten of the tree
of which I commanded you,
    ‘You shall not eat of it,’
cursed is the ground because of you;
    in pain you shall eat of it all the days of your life;
  thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
 By the sweat of your face
    you shall eat bread,
till you return to the ground,
    for out of it you were taken;
for you are dust,
    and to dust you shall return'" (Genesis 3:17-19).

For listening to the snake instead of God, women's pain in childbearing is increased, and she will desire to rule over her husband.  However, God will give that authority to the man.  For listening to the woman instead of God, the ground will be cursed and man will labor hard to provide for himself and his family.  

However, God did not give punishment without hope.  God will punish evil.  Don't make the asinine assumption that "good" = "let's me get away with what I want."  God will punish wrongdoing, and He does not play favorites.  That means you will bear the penalty for the wrong you do.  Doing something good later does not take that wrong away.  However, He also desire reconciliation with you.  This is where the evangelium or "Gospel" comes in again.   The only way reconciliation can happen is if your wrongdoing is punished.  He wants reconciliation with you so much that He decided He would pay the penalty Himself.  He became man and paid that penalty by being tortured to death on a cross.  That is a good God.  That is Jesus Christ.

That brings us to the last guilty party, the snake.  Obviously, the snake let Satan use him.  God would not have specifically punished an innocent creature for the work of Satan, so the the snake bears guilt in this debacle as well:

"The Lord God said to the serpent,

'Because you have done this,
    cursed are you above all livestock
    and above all beasts of the field;
on your belly you shall go,
    and dust you shall eat
    all the days of your life'" (Genesis 3:14).

So God takes the snake's legs away from him.  Now, instead of walking, he will slither on his belly.  Even though slithering on their bellies is all the snakes of today have ever known, the absence of legs is still an inconvenience.  As fast as snakes are, legs would certainly increase that speed, and with the increased speed, they may very well feel more comfortable out in the open as opposed to the amount of time they spend hiding.  Maybe not.  That's just a thought.

God also said that the snake will "eat dust."  Now, does a snake actually eat dust particles other than accidentally?  Well, it does use its tongue to taste the particles of dust or anything else by quickly flicking out its tongue and then inserting the forked end into the openings of the Jacobson's organ at the roof of its mouth.  This allows the snake to sense its surroundings, escape from threats, and hunt prey.  Once the particles are sensed, the tongue is cleaned.  I do not know for sure, but it does seem likely that the snake would just swallow the particles to cleanse the tongue, making it ready to sense the particles coming in from the next tongue flick.  Is this part of the curse God laid upon the snake?  Maybe.  The term, "eat dust" is also symbolic of being brought low, abhorrent, despised, and degraded.  God uses the comparison in Micah 7:16-17.  The phrase "eat dust" may just mean that the snake has been brought low, and having just lost his legs, that is certainly true.  The feelings of many toward snakes today would also testify to that truth.

The snake is the only creature in all of creation that had a part with us at the Fall.  We got deceived, and he got used.  We both bear guilt, and we both got duped by Satan, so the snake, more than any other creature, can relate to us on having been fooled by the Enemy.  He lives with the consequence of it everyday, as we do.

With that connection, certainly we can get along.

Madison's First Snake

Questions of Choice and Consequence

Recently, I have felt God wanting me to read through the book of Job.  That is a scary prospect to come to.  At first I willingly obeyed.  I like it when I do that.  I wish I did it every time.  Then a question hit me:  “Why?”  Why does God want me to read Job?  What most people remember about the book of Job is that God allowed all the prosperity of Job to be taken from him even though he was a really stand-up guy, so naturally I quickly start to worry whether God is preparing me to undergo the same thing.  Maybe He is, but as I started thinking about it, a reason much more specific to me started forming in my mind.  I have a problem believing that the blessings of God depend on my actions.  I hate sin.  I despise myself when I fall to it, and I have found myself wondering if I have missed out on some of the good things God had for me in my life because I lusted or spoke in anger.  Marriage is one of those things.  I see most of the people my age married and having children, but that is not something God has given me.  I wonder why.  Is it something I did?  Did I mess it up?

I don’t want to negate responsibility for sin.  It is true that sin can directly keep us from experiencing the blessings of God.  In 2 Samuel 11, David fails miserably.  It is hard to think of a man failing in a worse way.  First he gets lazy and dishonors himself by not going out to war with the men he has sent to the front.  He commits adultery with a woman he has been put in position to protect as her king, and then he conspires against and murders the husband of the woman he violates.  God punishes David as the child conceived in adultery is lost.  Bathsheba also had to live with the death of her child and possibly the fate of Uriah for her part in it.

What I have wondered is if God is holding marriage from me a punishment for my past sin.  This question has tormented me, especially since my ex-fiancée called off our wedding and has refused to speak to me since that point.  God has allowed me to move passed my relationship with her, the pain of the relationship ending, and the confusion of being left with no real closure, but the question still remains.  Is this a punishment?

I also felt God’s call in a way that leaves no doubt at all in my mind or heart to be up here in Indiana far away from anyone I knew.  I am eternally grateful for those who have become my friends.  It has made more of a difference than they could possibly know.  Yet, it is still hard sometimes to go home to an empty apartment.  Is this punishment?

In light of these questions, the story of Job suddenly makes a lot of sense.  Maybe, these are just the trials that God has for me.  Maybe, like Job, they have nothing to do with the sin I have committed.  It is just the hardship of the calling He has given me.  I told Him that I would go.  I asked Him to use me, and He certainly has.  The joys of this calling are as great as the pains.  It is a calling of extremes, but I have to minister.  I have to be a pastor.  I know the calling He has put on my life, and I would ask for no other.  If I am to be unmarried for the rest of my life, it is a cross I will just have to bear, but maybe it won’t be that way…